The Historical Hindu Belief System

However, as Oxtoby points out these rules and the precepts in the sacred texts are not necessarily hard and abstain rules. He uses a large, wealthy and influential family of the servant clique as an example of close to of the exceptions that occur. He also points out that someone who is simply a drummer, for example, can be an unwanted because he plays an instrument made out of an animal traverse and this is considered unclean (Oxtoby, 2002). This seemed especially interesting to me since I had always vox populi that the caste placement in India was very strict and that the outcasts were ordinarily living on the streets and cleaning up the refuse.

One some other point that Oxtoby refers to, yet only slightly, is the role of women in the Hindoo belief system. According to the earlier sacred texts, there were women who knowing or taught the sacred teachings alongside the men. There were also some very strong female characters in the sacred belles-lettres, much(prenominal) as Rama's wife, Sita, as well as some impressive goddesses in the Hindu pantheon (Oxtoby, 2002). Oxtoby emphasizes how women seemed to be held in higher indirect request in the earlier writings, yet when he comes to later writings and laws, such as the Laws of the Manu, he seems to gloss over the declension of the roles of women in the Hindu religion. As a woman myself, I would have l

Oxtoby, W. G. (2002). World Religions: east Traditions. Second Edition. Ontario, Canada: Oxford University Press. Pp. 12-50, 54-57.

This chapter explained many practices to me about the Hindu belief system that I had not known before.

I saw similarities between the biblical creation and flood story and the stories told in the Vedic texts. There was also a similarity, I thought, between Krishna's discussion in the Gita and some of Christ's teachings in the New Testament. Although Oxtoby touched on some of these similarities, he did not go into detail with them. I would like to have had the chance to compare these side by side. On the whole, however, this was an interesting read and the to a greater extent I read, the more interested I became in the practices of the Hindu religion.

iked to have explored this anesthetise in more detail. I have heard, for example, that in the Judaic religion the male is in displume of studying the text of the Torah and keeping holy that way, while the female is in charge of keeping the home and the family holy through cleaning, baking, and bathing rituals. So, in the Hindu religion, if the women are not as important in the studying of the sacred texts or in searching for weird liberation, then what is their
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