The lionization of Jesus's elysian being after Nicaea influenced many schools of thought since the fourth century. Lutheranism and Calvinism downplayed the thing of human works. They championed faith in God through Jesus as the only tool capable of saving humanity.[5] That is not to say, however, that belief in Jesus's supernal being completely downgraded observation of his works.
Calvin himself emphasized more than most the human side of Jesus in his obedience to God and his role in the bear Supper.[6] It would not be a misunderstanding to view Calvin's deliverer as a man of God. He writes, "For the Father has wedded all power to the Son, that by his hand he may govern, cherish, sustain us, keep us under his guardianship, and give assistant to us."[7] His work as a human in notification to the Father is just as dynamic as his i
Migliore, Daniel, Faith Seeking Understanding, Grand Rapids, loot: Eerdmans Publishing Company, 1991.
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