Panentheism is analogous to pantheism in that it is founded upon the flavor that God is represented in all aspects of nature and the cosmea (Geisler 193). However, panenthesists believe that God not only exists in everything, exactly exists beyond them as well. Indeed, God is a separate and hard-hitting entity from the universe. Simply put, while God is the universe, he is excessively great than the universe (Geisler 195). Unlike pantheists who do not believe in God as a creator, panenthesists accept God as the originator of all things. In approximately sense, panentheism can be viewed as a middle ground between theism and pantheism (Geisler 201).
while all three belief systems can be useful in one's spiritual development, there are also some weakness as well. Because theism is based on the idea of a God who is older and greater than the universe, it does not encourage a have intercourse and appreciation of nature and all mankind in the same way that pantheism and panentheism do. The fact that theism is centered upon the belief that God is both di
stinct and greater than the universe itself may lead individuals to act only to please the higher(prenominal) power, without regard for the way in which other people and nature are treated. It places a certain distance between one's love for God and one's love for nature and his fellow man.
Thus, panentheism, as a sort of middle ground between theism and pantheism, seems to offer the surmount guidance in the development of one's spiritual life. Panentheists love and worship God, but because he is distinct from the universe, the love of God is also distinct from all other loves (Geisler 206). However, because God is represented in the universe itself and all of nature, panentheism also encourages the love of mankind and the purlieu beyond one's love for God. It t separatelyes believers to love not only a higher power, who is greater than all that surrounds them, but to love and find both their fellow men and the world that surrounds them (Geisler 209). One's spiritual love, thus, becomes rich, as there is something of the divine in all things, but each is cherished and respected as an individual beauty.
Pantheism has a similar problem, though for different reasons. Because pantheism contends that God is the universe and that nothing exists beyond him, when one professes love for other human being, it is only another form of
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