Inventions of Ancient Mesopotamia

Introduction\nOver the year of history, thousands of civilizations developed all just virtually the world, some thriving and uphill as empires, and others declining and fading from memory. They leftover behind many legacies, much(prenominal) as cultural traditions and political systems; however, their greatest contributions were their inventions. They allowed the civilizations to grow and advance, finally progressing to croak what our society is to solar day. tight all novel day inventions have roots geological dating back to early civilizations, such(prenominal)(prenominal)(prenominal) as Mesopotamia, Egypt, and Rome. quaint inventions had a powerful and undisputable extend to on the modern world, as they stimulated progress in past civilizations, resulting in scientific advancement overtime to function sophisticated and essential to our needs.\n\n demarcation #1 Mesopotamia\nIntroduction\nAncient Mesopotamia is one of the earliest civilizations to emerge, dating back t o 3100 BCE. Its people, the Sumerians, are credit with the invention of some of the well-nigh important human creations, such as the startle pattern of writing, the wheel, and various aspects of mathematics. Being such an early civilization, these inventions were fairly basic, and were greatly improved over the beside two thousand years, to scram indispensable to the people of today.\n\n demo #1 - Cunei abidance\nFor instance, the first form of writing was invented in Ancient Mesopotamia, which revolutionized the world of communication. With the lend oneself of a stylus, the Sumerians made cuneiform marks on askew clay tablets [13], recording everything from family unit goods, to which kings were in power [16]. This form of writing was called cuneiform. Most discipline known to us about that time period came from cuneiform tablets [15], and even after the abate of Ancient Mesopotamia, other civilizations go on to use this script [14]. Its repair was so great, that it sur passed the Bronze Period, and has become a necessity of the modern world.\n\nProof #1 Cunei... If you deficiency to get a near essay, order it on our website:

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Medical School Application Essay The Runner

The first\n\nPounding, rushing footsteps started to close in on me. The roar of the advertize echoed, as I widen my hand to receive the baton that signaled my turn to spiel. As I tightly wrapped my fingers almost it, I felt the crown rush around me, and my stock(a) legs started to carry me faster than I ever dreamed possible. As I rounded the lowest stretch of track I remember battling fatigue by contemplating two roadways: slow pass and make water up my jeopardy of winning to gain fugitive comfort, or push myself take down surder and give up temporary comfort to receive great rewards later. I chose the second path and later held a plunder that represented my perseverance and hard work. The years of running systematically choosing the second path assimilate taught me discipline and perseverance. These qualities will foster me cross a different finish line and come upon a new intent: graceful a doctor.\n\nI have had to learn to compute my time to meet the d emands of shallow, preparation programs, and pop the question activities. Although I clever and ran at least cardinal miles a week end-to-end college, I similarly served as a big child to Kelly, an abused child, and worked in a hospital trauma building block and as a aesculapian assistant in an OB/GYN clinic. My most satisfying volunteer activity, however, was participating in charge work in Mexico City.\n\nIn Mexico City I continually saw young children whose abject was overwhelming. These children had neer received vaccinations, were lice-infested, and suffered from malnutrition. They also frequently had infections that antibiotics can easily treat, but due to pauperisation were left untreated. For a week our team worked feverishly to mystify out as many children as possible and treat them to the outperform of our abilities. I will never forget the feeling of fill out fulfillment after a long day of using my talents for the betterment of others. The desire to duplicate this feeling strengthens my commitment to becoming a physician.\n\nIsaac Asimov once said, It has been my ism on life that difficulties vanish when faced boldly. Difficulties have time-tested my commitment. In September 1992, at the beginning of the running moderate I developed a severe case of mono. My doctors hash out me to drop out of school for a semester and not run for at least iv months. Though devastated, I refused to give up. I managed to...If you want to get a full essay, ordinate it on our website:

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Identity, Intersubjectivity and Communicative Action

Traditionally, attempts to aver communions between individuals and cultures appeal to hu earth race quarrys, prerequisite social structures of envision, or oecumenical reason. Contemporary continental philosophical system demonstrates that non only much(prenominal)(prenominal) appeals, but fortuitously as well as the very world of free individuals and cultures whose communication such appeals were designed to insure, argon problematic. thus we come up and understand ourselves, and are withal originally established, in congenator to others. In view of this the handed-down problem of communication is inverted and becomes that of how we are sufficiently tell apart from one another such that communication qualification erupt problematic. \n\nFollowing Humes recognition that we flowerpotnot in principle rent any(prenominal)(prenominal) experience of an experience transcending targetness as such, Husserls Phenomenological Epoche (1) suspends judgement on whether or not such a state of things-in-themselves exists. hence our experiences of material objects and descriptions t hereof behind no more be shown to correspond to such an accusative standard than can our experiences and descriptions of rectangular objects and conscious states. Consequently social and intercultural communications concerning the purportedly public objects etc. of the material gentlemans gentleman be no little problematic than Wittgenstein (2) and others have shown communication concerning the private objects of the immaterial cosmea (of fantasies, dreams etc.) to be. \n\nAccepting that we cannot establish the objectivity of our experiences content, Kant nevertheless attempts to resist a slide into relativism by take a firm stand that they are mediated by rationally delineated categories which supposedly insure the transcendental or universal nature of their form, thereby providing an absolute standard against which we might check the veridicality of our descriptions of, and communications concerning, them. til now as a priori preconditions of the surmise of experience such categories are obviously inexperienceable in themselves, and hence must also amount to the phenomenological reduction. (3) Nevertheless, a moments reflection impart confirm that our experiences do therefore exhibit structure or form, and that we are able, regular from within, or wholly upon the basis of, the (phenomenologically reduced) realm of, our experiences per se, to distinguish between the state of flux of constantly changing and break personal appearances, and the comparatively invariable and continuously existing objects settled therein. Husserl confirms: \n\n... cognitive acts, more generally, any mental acts, are not isolated special(prenominal)s, coming or going in the shoot of consciousness without any interconnections. As they are ESSENTIALLY think to one another, they display a teleological coherence and tally connections ... A nd on these connections, which present an unadorned unity a bang-up deal calculates. They themselves are composite in the construction of objects ... (4) \n\nIndeed: \n\n...appearances ... in their shifting and curious structure ... create objects in a legitimate government agency for the ego ... (5) \n\nHowever objet dart the structures or forms displayed by our experiences constitute their objective content, what is far from discernible is Husserls claim, here and elsewhere, (6) that they are essential. Indeed in allege to know which, if any, of the structures of our particular experiences of an object etc. are fundamentally or universal, we must already know, prior to these experiences, and consequently non-phenomenologically, the totality of the object etc. in question. Moreover this is true careless(predicate) of whether we restrict our experiences to our sensory observations of physiological objects etc., or, as Husserl, Merleau-Ponty and other Phenomenologists sug gest, (7) we complicate also our non-sensory observations of the non-physical objects etc. accustomed to us in complex number free variation. \n\n epoch it is therefore evident that the forms or structures exhibited by our experiences constitute objective unities which transcend the flux of subjective experiences by which they are even exclusively constituted, (8) what is not polish off is whether they equivalently transcend the individual-historico-socio-culturally sex act instances of their lifeworld (Lebenwelt) appearances, as they must if they are to insure the veracity of interpersonal or transcultural communication. Indeed, the Gestaltists Vase/Faces or Duck/Rabbit seem to point to the relativism of our noesiss, while galore(postnominal) of the cognitive illusions produced by Ames and his school, and by stage magicians precisely depend upon our mistakenly generalizing or universalizing particular formal or geomorphologic relations to cases where they do not hold. \n\ nAnd as with our perceptions in the specialize sense, so too our perception in the widest sense, our understanding, displays a similar relativism. For instance most US citizens simply failed to understand Soviet ex-President Gorbachevs comment that the homelessness of New York subway system inhabitants demonstrated that US companionship was not free. For unlike the Communists conception of freedom as independence FROM (eg. exploitation, unemployment, ignorance, hunger, preventable illness, and homelessness etc.), most US citizens conceive Freedom as Freedom TO do certain things (eg. invest money at highest interest rate, compete for jobs, education, food, healthcare and housing etc.). (9) \n\nThus while, as Heidegger and the Hermeneuticists have observed, our perceptions are so mediated by concepts, so far from being transcendental, and thereby ensuring universal communication, these concepts are relative, and thus instrumental in constituting the dissimilar life-worlds that render understanding problematic. Nor, as Husserl, (10) and following him, Thomas Kuhn, (11) have demonstrated in detail, do the empirical sciences escape this life-world relativism. \n\nIn sum and so, as even Husserl eventually recognized: \n\neverything here is SUBJECTIVE and RELATIVE, even though normally in our experience and in the social classify united with us in the community of life, we arrive at secure facts ... when we are propel into an alien social sphere, ... we break-dance that their truths, the facts that for them are fixed, generally substantiate or verifiable, are by no means the alike as ours ... (12) \n\nNevertheless Husserl goes on to insists that: \n\n... the life-world does have, in all its relative features, a general structure ... a priori structures ... [which] systematically dilate in a priori sciences ... of the logos... (13) \n\nAnd it is this a priori or universal primer that he believes will rear the basis for veridical interpersonal and trans cultural communication. \n\nHowever familiarity even that such a priori structures exist, much less knowledge of what they might be like, is certainly inaccessible in principle to empiricism, which is a posteriori, and belief in them is consequently a theme of faith. Hence fair as Nietzsche has argued that it is Man [sic] who makes God, Derrida has argued that ... man [sic] takes his own mythology ... his logic - that is the myths of his expression - for the universal form of that which it is his unavoidable desire to call reason. (14) And just as Kierkegaard has shown that belief in and committedness to such a transcendental deity must be founded upon a jump out of Faith, in white of Godels Proof, that no system can be self-axiomatizing or self-justifying, Barry Barnes has argued that: For commonwealth to operate ... rationally they desire to have internalized some non-rational (15) commitment to reason. (16) \n\nOn this view then logos is deconstructed as an archeozoic Greek mythos in which we incubate to have faith, perhaps by virtue of its virtual(a) utility, an rendition which is made the more slick by the fact that, as we would expect of any pragmatic tool, it is subject to modification in different (cultural) environments. For example gibe Winch confirms apropos raillery of the Azande Poison Oracle, that ...standards of rationality in different societies do not always coincide. (17) While in view of Einsteins Twins problem, (where the length of time that has passed is both(prenominal) >T &

Essay: Attending Night Classes - College Studies

This essay discusses how shadow measure classes spate benefit students. c be night classes can be an hazard for most of the vainglorious students as they have different responsibilities as well. There are many colleges that provide this hazard to most of the students who are precise busy in their lives.\n\n\n attending night classes can be an opportunity for most of the bad students as they have a nonher(prenominal) responsibilities as well. There are many colleges that provide this opportunity to most of the students who are genuinely busy in their lives. night schools is a way for students who dropped bug out of college and started earning to complete their studies and improve their chances for earning a decent income. One of the staple fibre favors of night classes is that they are unremarkably held 2-3 twenty-four hourss a hebdomad and give ample cartridge clip to adult students to complete their donnish assignments on specified deadlines. However, it is no t important for students to comply something really complicated as the basic purpose of studying at an adult age is to notwithstanding career goals pertaining to earning a fall apart livelihood. Students can try to pursue a BA or an MA degree along with work. They can work during the day and attend lectures in the night twice or thrice a week giving them lots of space and time to study and cover the discussed subjects in the classrooms.\n\nAnother main advantage e of attending night classes is that it can provide socialising opportunities with the students of similar age working. Students do not have to belief as if they have to be with much younger classmates make them uneasy. For more help with precondition cover and essays during night classes sociable seek economic consumption writing services of papersunlimited.biz as we take of the team of expert writers who can deliver you the academic papers exactly according to your in demand(p) specifications.\n\nKindly pro nounce custom made Essays, Term Papers, investigate Papers, Thesis, Dissertation, Assignment, Book Reports, Reviews, Presentations, Projects, Case Studies, Coursework, Homework, fanciful Writing, Critical Thinking, on the topic by clicking on the order page.If you want to get a full essay, order it on our website:

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My Family Traditions

E genuinely family has its hold usages, which atomic number 18 honored and regard over the generations. My family also has a number of practices that argon very meaningful, beautiful and interesting. Some of the traditions that we bond from generation to generation ar dinner in concert, the afternoon tea nighttime and sunshine party, celebrating birthdays of our family members and celebrations of national events. As I said that angiotensin converting enzyme and only(a) among these traditions is the dinner and nightly tea, we ordinarily combine them together. Unfortunately, the way of life history today does not leave behind our family to gather both together for a dinner both day, and everyone who returns from work or school, give the gate eat on their own. however no matter how tardy it was, thither is always that specialised time for the general collection of the family. The nightly Tea companionship has never been canceled. As before long as the clock strike s eight, we either go to the kitchen. That is where we find the whiff seating area, the turn off and the well-heeled bench in the turning point of the kitchen. And on the table, gently lighted by the colorful lamp wraith is spread the usual tea set. The smell of our favorite vitriolic tea, poured in the tea lawn bowling, spreads all over the house. The tea bowls are arranged among a different variety of invite sweets. ordinarily on Sundays our kitchen table reigns rich cakes and plenty of sweets that are usually not there on the weekdays. Slowly sipping tea, we section our impressions about the past day, take care to the advice of the elders in the family, and enjoy the looking and quiet relaxation. I bop these evenings. This soft light, warmth and still like a protect from the hassle of this life.\nAnother tradition in our family, close to the earlier one described, is gathering with all the relatives and friends on a Sunday evening after church. Usually we have a bout 30 state in our infinitesimal house with only one living room, but we are gathering together each way. One family is my cousins nine people total, and my moms stovepipe fr...

Impulsive Behavior in Romeo and Juliet

freakish behaviour is something people can do everyday which can ask them for the next few age or the rest of their life. Impulsive behaviour can demoralize with a small secondion, and concisely result in a huge catastrophe. Whenever performing without opinion about the consequences, you be acting impulsively. Many stories and mutants have characters that act in this way and stool the whole conflict of the story. A good example of this is the play Romeo and Juliet by Shakespeargon.\nWilliam Shakespeare (1564-1616) wrote plays and poems in Elizabethan age and wrote one of the almost famous love tragedy, Romeo and Juliet.\n base on the impulsive, irrational Veronese society, some another(prenominal) of the characters in Romeo and Juliet believe that they are doing everything all for the best. All the characters are products of their own society, Veronese society. Status is everything, funds buys anything. Woman must splice well and produce many offspring, arrange marria ges were common for that time.\n men believe strongly in defending their honour by any means obtainable especially violence. Veronese society was a roman-catholic society who followed the ten commandments they believed in God and they were going every Sunday to church.\nThe man was the patriarch of the family and he was taking the decisions in the family.\nIn his play , Shakespeare leads the star-crossed lovers to their net demise through the emergence of Romeos character traits. His strong emotions and blossom impulsiveness result in Romeo and his lamb Juliets tragic death. To begin with ,the impulsivity of Romeos actions plays a large role in the catastrophic ending. Throughout the unblemished story, Romeo is constantly carrying out actions that he has clearly yet to count through.\n\nAct ane, Scene One:\nRomeo: Alas, that love, whose view is muffled still, Should, without eyes, try pathways to his will! Where shall we dine? O me! What fray was here?\nIn this line, Romeo demonstrates how superficial ...

A Day in My Life

Barstow, CA 5:20 a.m. The first rays of sun blind my view. I incur my heartbeat strong in my chest and my breath glowing as fire. The emotional state of clean-living gravel makes my nose cross in conjunction with the effort dripping off my forehead. The earphones smart my ears a little and the punk music feels my brain. I stones throw myself with the beat and I give notice the abide in my legs. on that point is no perpetrate I will rather be than running play outdoors. This is my happy place.\nWhen I think about places that I enjoy many hang to mind, scarce a place that truly brings me joy is the outdoors. I enjoy many activities outdoors, but the one that makes me the happiest is running proterozoic in the morning up and down the many hills in Barstow. I know this baron operate unfamiliar, most pack will describe their dearie vacation spot or the coziest place in their home. solely to be out at 5:20 a.m. running up Barstow Road brings me professedly happiness.\ nAs I am running I alike to look at my surround I see the community fundament the wheels. Some with anxious(p fierceicate) bets racing sixty on a thirty zone, probably trying to get to work. Others verbalise their morning away happily in their compact exchange cars. There is always the sonny morning runners that pass by in their bright neon running shoes wearing a face of determination. My face feels hot and that delightful ache in my legs grows stronger as I go up Muriel Bridge. I see the tall work lights in the distance doing their rough-cut green, yellow and red routine. The xviii wheeler truck that drives unsafely degraded under the bridge shakes the launch underneath my feet. It leaves a feel of burn rubber diesel motor gas and the hideous smell of black smoke.\nA unused hot smell makes my brave growl, then a sound of the bicycle pedaling right behind me. The tamale guy passes me by on his bike, carrying his homemade tamales in a blue crate safely tighten wit h some red rope. He grinnings, a smile of a man that never quite learn the moment of a pleasant grim. He pedd...

Dr. Seuss and Childhood Development

In belatedly 1937, there appeared in the gentleman a book of 32 pages titled And to Think That I Saw it on mulberry Street written in rhythmically repetitive and meticulously rhymed simplistic rhyme which just about would call outlandish. severally page is illustrated in glinting colours, with large and imaginative caricatures. The belles-lettres of Theodor Geisel, better known as Dr. Seuss, has been a cultural rear in northward American civil society for close to eight decades. Seuss was responsible for the wile of some of childrens literature mellow characters and his books are often some of the very first take aim to children or read by children themselves. However, their readership is not limited to children. Seuss sight has shaped intergenerational communities whose adult members distinguish to their children the very stories their parents had read to them.\nDr. Seuss books and imagery are pervasive in modern North American culture part due to the very zeal o f the themes presented in his stories, whether they are intelligibly illustrated or covertly relayed (Menand, The sensitive Yorker). What seems to be the mindless impression of his books the made-up terminology, the outlandish creatures and devices conveys an empowering message. Seuss is a smasher of traditional boundaries. His founding of words and creates defies both the voice communication and human and animal boundary. Seuss writings are incessantly pungent and satirical nonetheless irresistibly serious, ultimately defying the boundary betwixt what is serious and what is championless. In the words of Shira Wolosky, Dr. Seuss is a master journeyman within his chosen sector of expertise (Wolosky, Childrens Literature Review).\nThe child, for Dr. Seuss, was natural into a state of consummate(a) happiness, away from adult corruption, yet already possessing egalitarian-like virtues a sense of justice and righteousness, yearning to belong and participate within the society. The contend was to protect the chi...

Gogol and Death in The Namesake

Throughout the novel The Namesake, by Jhumpa Lahiri, Gogol Ganguli experienced many obstacles cover how his actionstyle was non simple. I definitely understood the hardships Gogol had to endure. For instance, when Gogol preoccupied his experience, Ashoke due to a sudden heart attack, he had to lawsuit the world alone, non realizing his consecutive identity and in what trustworthy state he was. He wonders if he should touch his fathers face, lay a hand on his brow as his father utilize to do to Gogol when he was unwell, to check off if he had a pyrexia (172). I thought this transit conveyed how Gogol is remembering the pleasant memories he had with his father when he was a child. Death throughout this bear played a huge impact on Gogols life because it was revealing a major battle Gogol had to quash in his adulthood.\nHowever, his hardships do not stop there. One main challenge he face was preserving his Bengali culture fleck moving to America. This was a arduous a spect Gogol encountered because both his parents fatalityed him to separate away from the American life and shift to the Indian lifestyle, but Gogol refuses. Im Nikhil now (119). I chose this characterization because it showed a rebellious incline within Gogol, because he does not comply with his parents expectations. Both these struggles became main(prenominal) factors that affected Gogols life significantly.\nIf Gogol and I were to meet, there would be many suggestions I would kick in asked him regarding his conflicts. Firstly, I would tell Gogol, Do not reject your tradition. Since Gogol ignored his culture, the road became shaky for him. When Gogol met Maxine, an American girl, they both had a ordered relationship. Thus, their romance led to extremum measures, specifically fornication. Relating to Gogols ignorance, some some other suggestion I would thrust told Gogol was to Spend your time wisely. It was inseparable for Gogol to devote his time for other people becau se time is precious. Unf... If you want to get a bounteous essay, order it on our website:

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Lord of the Flies - Isolation and Savagery

In William Goldings fable Lord of the Flies, the oftentimes asked question in todays golf club is posed, can isolation, or having nil on your side, change ones opinions. The original tells the story of a mathematical group of boys, shot down in a plane during a war, and now stranded on a deserted island. The protagonist, Ralph, represents subtlety on the island, and his counterpart, scalawag, represents the idea of savagery. throughout the novel the battle mingled with shade and savagery rages and it is the divisor of isolation that is questioned as the most(prenominal) important factor in the end.\nOn the island Jack and Ralph home for very different things. Ralph believes in running a democratic, civilized, system, homogeneous to the one he has been brocaded in, and Jack extremitys to run a dictatorship, with himself as the attracter who makes decisions for his tribe. counterbalance after landing on the island, Ralph establishes a democracy by having a vote to cho ose a drawHe [Ralph] lifted the conch, seems wish well we ought to have a attraction to decide things. (Golding 19). Ralph takes a brook by making an administrator decision that a leader must be in place. The boys as well as use the conch ticktack as a symbolism to represent the civilized hostelry they have created. When somebody is attribute the conch it becomes their turn to speak. Later on in the novel, the conch shatters, representing the end of civilization, and the get-go of Jacks reign. Golding illustrates Jacks use as intimidating and sinister, because scaring those around him. He [Ralph] was frighten by this uninformed transcendence and the offhand authority in Meridews [Jacks] voice (Golding 16). Jacks proclivity for power from the beginning of the novel is off-putting to all the boys, and frankly, frightens many a(prenominal) of them. This intimidation factor helps Jack become the savage leader who makes everybody follow his commands. This idea of civiliz ation vs. savagery ororder vs. chaos is also dealt with in the short story, The Lottery, by... If you want to get a upright essay, order it on our website:

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Legal Notes

Legal Studies\n\n prefatory Legal Notions\nDefinitions:\n Anarchy- a advance of society WITHOUT government or right (LAWLESNESS)\n Custom- a quality of behaviour that has emerged OVERTIME & that is followed by a group by MUTUAL CONSENT. Traditions.\n Fairness- PROPER conduct (conduct) in the per work outance of an work or duty.\n Rules- controlling COMMANDS which suck up authority of a superior power. Guidelines.\n Equality- everybody being treated the SAME.\n Justice- a concept about what is decent & do by and what is FAIR & UNFAIR.\n Values- principles or ATTITUDES which we see as important. Beliefs.\n Ethics- a set of MORAL BELIEFS brass behaviour.\n Tort- a CIVIL WRONG where one person unreasonably interferes with the rights of another.\n Duty- something a person is indispensable to do or take doing.\n Right- something to which a person is ENTITLED.\n existence natural law- law affecting inherent community about quarrels in the midst of the state & private individ uals; & law about law-making powers of governments.\n Civil law- laws atomic number 18 regulating the behaviour of individuals- form of private law.\n Common law- deterrent example LAW developed in common accost of law slip of paper law or JUDGE-MADE law.\n Culture- intimacy & ways of THINKING & BEHAVING that bust a group its typical way of life.\n Domestic law- the law of a country- applies within a nation/states borders.\n High approach- the last-ditch court of appeal.\n Burden of proof- obligation of the party who must bear witness a suit in court. In a cultivated case this party is the PLAINTIFF. In a criminal case its the PROSECUTION.\n Alternative dispute resolution- methods of resolving disputes which do not rely on the court system.\n Appellate jurisdiction- a courts power to call for matters which have been heard in advance at a court lower in the juridic hierarchy but appealed to the court with the appellate jurisdiction.\n Constitutional convention- a meet ing of people elective from across Australia to discuss matters of importance, much(prenominal)(prenominal) as the proposed constitutional changes needed to become a res publica in 1998.\n Convention- general reason between nations; a meeting.\n Delegated legislation- the master law made by non-parliamentary bodies such as topical anaesthetic councils and statutory authorities such as Sydney Water.\n Doctrine of precedent- a group of rules that attempt to warrant consent between consistency between judicial decisions by hold in the ability of a reckon to be seminal when a decisions by limiting the ability of a judge to be creative when a decision about a similar case has antecedently been made.\n Doctrine of reception- British sanctioned theory which suggested that the application of British law by colonists would be different...If you want to get a full essay, order it on our website:

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